How to avoid apathy and saviourism in social change work

The journey of becoming conscious of the various hidden-in-plain-site injustices of the world is one full of heartbreak and grief.

As we become increasingly aware of the existences and impacts of various systems of oppression (racism, classism, ableism, transphobia, sexism, to name just a few), and how they interlock and hurt us all in varying ways, a sense of helplessness often engulfs us.

How did I not know? How could I have participated in this? How long has this been going on? And…. what am I supposed to do now?

Everything feels urgent, and it is.

The work is overdue because what we hold before us is what we have inherited from those who came before us. Who inherited it from those who came before them too, and so on.

And we have not been passive descendants either.

We have caused harm. We have kept silent. We have centered ourselves in spaces where we should have listened. We have gone along with the status quo. We have judged and criticised those who haven’t. 

We are all in it - most definitely in different ways depending on our privileges and positionality - but we are all in it.  

And holding the complexity of these realities, and the urgency for change now (and not at some later ‘someday’) I’ve seen us often choosing one of two paths:

The Path of The Apathist, or The Path of The Saviour.

  1. The Path of The Apathist: As we become more conscious of our privileges and the various systems of oppression in society we become overwhelmed by how big it all is, and how small we feel we are. To protect us from our feelings of guilt, shame, helplessness, or sense of responsibility to do something, we shut down. We numb ourselves. We blunt our humanity so that we don’t have to feel it, so that we don’t have to deal with it. We stick our heads in the sand and pretend we don’t know, or convince ourselves that our non-participation isn’t active compliance with the status quo. We become apathetic to the pain in the world, shutting off our sense of empathy and leaving a shell of our humanity.

  2. The Path of The Saviour: Driven by that same sense of guilt, shame, helplessness and sense of responsibility to do something, we jump into action. Hyper-action. This is not focused action. This is action that is driven by a sense of fear of not doing the wrong thing, or of being seen as apathetic. We learn all the right social justice language and concepts, we call others out at every turn (often with a great sense of superiority), we buy every book there is (which we may or may not read, and if we do, we may not take the time to really internalise it), we show others how ‘woke’ we are, but on the inside, nothing has really changed. We are busy showing and telling others, but we spend little to no time in deep self-reflection or behaviour changes that don’t get us likes and praise. These are the people for example who will read Me and White Supremacy, but don’t do the reflective journaling. The people who will make “diversity” changes in their businesses, but not reflect that in how BIPOC are treated in their businesses. We become saviours, which is to say we see the problem as something separate from us that we can save others from. 

I think that The Path of The Apathist and The Path of The Saviour are a natural part of the journey of liberation work.

We start off unaware of the hidden systems running our world. We become aware and either fall into apathy or saviourism. We don’t want to do anything about it, or we try to do All. The. Things. And those feelings of guilt, shame, helplessness never really go away. We know we are still not contributing to collective liberation work in the way we wish to be, in order to be in integrity with ourselves. We look to how others are doing it and try to emulate this or that, but it’s still not right. 

And it’s at this point that we have a choice. We can either go from Apathist to Saviourist, Saviourist to Apathist, or… to something else entirely different. Something much more intentional that allows us to stay committed to the life-long journey of anti-oppression work, and not just the social media sprints of optical allyship.

This third way is what I call The Path of The Good Ancestor. 

There are many crises all happening at the same time as we hurtle through space on this beautiful rock we call planet Earth.

All of these crises are urgent, worthy of our focus, and long overdue for systemic change. And, they are all interconnected. But as human beings with limited lifespans and finite abilities, we cannot do it all. We simply cannot. 

But instead of focusing on what they can’t do, a Good Ancestor focuses on what they can do. In fact they get super specific and focused on what they will do. In other words, they Claim Their Space*.

They focus on the most essential things that they - with their unique blend of skills, talents, passions, and experiences - can bring to the table. They do that knowing that there isn’t just one way of working towards change, one approach that works best, or one side of the system that needs to be dismantled or rebuilt. Instead they understand that it all needs to change, which will require all of us contributing in the best ways that each of us can, alone and together.

The Good Ancestor understands the both/and of their limitations as human beings, and the infiniteness of the legacy they can create and leave for others if they choose to focus on what they can do consistently with depth, vigour and even joy.

This doesn’t mean that they see other struggles or approaches as less important or less worthy of their attention.

They don’t for example, just focus on fighting sexism, and leave racism, classism, and other -isms to others. As I said, they deeply understand that all of these things are inherently connected. You cannot look at one without looking at all the others. Instead they look at how they can use that one area of focus to work towards change as a whole. Climate justice activism becomes a doorway to dismantle capitalism, colonialism, and racism. Feminism becomes a doorway to dismantle racism, transphobia, and diet culture. Antiracism becomes a doorway to dismantle capitalism, misogynoir, and ableism. And so on.

The Good Ancestor is focused on their area(s) of impact, while never abandoning the understanding that all of it is interconnected.

And because they are focused and committed, the work that they do is deep, not shallow. They understand that they can’t do it all or know it all. But by doing their part with great purpose and consistent attention, they are contributing to the collective effort towards a new world.

With this understanding, I invite you to ask yourself which path you are on today. And whether it’s the one you wish to be on. 

Are you trying to do all the things like The Saviour? Are you overwhelmed and shut down like The Apathist? Or are you focused on the few areas which you know you can best contribute to, and that can help you open doorways into all the other interconnected areas, like The Good Ancestor?

Get still. Get focused. And decide.

To stepping onto The Path of The Good Ancestor,

Layla


*My self-study course Claim Your Space: Foundations for Change-Making can help you get started on this journey. This course is for changemakers who want to map their unique contribution to social change, while also prioritizing what healthy change-making looks like.

P.S. If you’d like to get these Layla’s Letters straight to your inbox, subscribe here.

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